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Although other extended stories are not told about him, his tradition is rich in poetic themes and visual scenarios, such as "Love conquers all" and the retaliatory punishment or torture of Cupid.
In art, Cupid often appears in multiples as the Amores, or in the later terminology of art history, the equivalent of the Greek erotes.
Venus laughs, and points out the poetic justice: he too is small, and yet delivers the sting of love.
The story was first told about Eros in the Idylls of Theocritus (3rd century BC). The untiring deceiver concocted another battle-plan: he lurked beneath the carnations and roses and when a maiden came to pick them, he flew out as a bee and stung her.
During the English Renaissance, Christopher Marlowe wrote of "ten thousand Cupids"; in Ben Jonson's wedding masque Hymenaei, "a thousand several-coloured loves ... Cupid is winged, allegedly, because lovers are flighty and likely to change their minds, and boyish because love is irrational.
In other contexts, Cupid with a dolphin recurs as a playful motif, as in garden statuary at Pompeii that shows a dolphin rescuing Cupid from an octopus, or Cupid holding a dolphin.
The dolphin, often elaborated fantastically, might be constructed as a spout for a fountain.
Cupids are a frequent motif of both Roman art and later Western art of the classical tradition.
In the 15th century, the iconography of Cupid starts to become indistinguishable from the putto.
Cupid continued to be a popular figure in the Middle Ages, when under Christian influence he often had a dual nature as Heavenly and Earthly love.